“The resurrected Christ offers a perspective transformative of the history of the world. The testimony of the Resurrection of Christ becomes our sacred duty and the melody of our hearts, “says, among other things, Archbishop of Athens and All Greece Hieronymus in the message he addresses for the resurrection of the Lord.
In addition, emphatically notes: “The path of God is a way of sacrificing love. Those of us who choose this path are called on a course without compromise. True love, as a great writer writes (Dostoevsky), means to make ourselves responsible for all human beings and the whole world. Life of Resurrection means race. A struggle against the evil around us, with a sense of responsibility for our minimum brother. A struggle against evil that is rooting within us, against selfishness, selfishness and sin. “
In detail the message of Archbishop Hieronymus:
My brothers and my children in Lord dear,
CHRIST RISE!
and
Now the light is being cut![1]
The resurrected Christ becomes the foundation of new life and reality, of the new building.[2] The incarnate reason, the fired in the grave and the dead Lord,[3] He was explained “as the sleeping”.[4] He donated immortality to human nature and brought it back to “to the prior courtesy”.[5] In the last one will all be resurrected to meet the Lord and “so always the Lord we are.”[6]
However, the world, the far of God, “in the wicked one.”[7] The forces of evil seem to dominate everywhere. Wars, violence, injustice and legal interests, migrations of people, refugees. Peoples are traded. The pain is inexplicable, silent together and deafening. Forecasts for social changes around the world. Personal relationships are tested. The importance of the family is degraded. The natural evil comes at times to complete the image of despair. Our ecclesiastical communities are once tested and tested by the climate of increasing indifference. The Paulia finding “Outside of Fighting, Inner Fears”[8] It looks so fitting in our reality.
The kingdom of God is, as we have been in the Great Forty, “justice and exercise plus sanctification”.[9] The street of God is a way of sacrificing love. Those of us who choose this path are called on a course without compromise. True love, as a great writer writes,[10] It means to make ourselves responsible for all human beings and the whole world. Life of Resurrection means race. A struggle against the evil around us, with a sense of responsibility for our minimum brother. A struggle against evil that is rooting within us, against selfishness, selfishness and sin.
This Christian ethos is pregnant with our worship and gratitude to the Anastasian God. This cross way of life is driven by the infinite grace, which accompanies the sacrifice of Christ, a sacrifice for all. Life and history make sense.
My kids in the Lord!
The resurrected Christ offers a perspective transformative of the history of the world. The testimony of the Resurrection of Christ becomes our sacred duty and the melody of our heart.
Truly the Lord is up!
[1] Ode ig
[2] 2 Cor. 5, 17
[3] Ode ig
[4] Psalm. 77
[5] I. Chrysostomou, reason at St. Easter, Ltd. 36, 37
[6] 1st Thessaloniki. 4΄, 17
[7] 1 John 5, 19
[8] 2 Cor. 7, 5
[9] Doctrine of Sundays Sunday fasting
[10] Dostoevsky, Karamazov brothers